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Τι (ποιος) είναι dogmatic$22529$ - ορισμός
PHILOSOPHY THAT ONLY MINDS AND IDEAS ARE REAL
Immaterialism; Dogmatic idealism; Berkeleyan idealism; Subjective Idealism; Immaterialist; Empirical idealism
Catholic dogmatic theology
ASPECT OF HISTORY
History of Dogmatic Theology; History of Catholic dogmatic theology
Catholic dogmatic theology can be defined as "a special branch of theology, the object of which is to present a scientific and connected view of the accepted doctrines of the Christian faith.""Dogmatic Theology", The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature.
Dogmatic fact
Dogmatic Fact; Fact, Dogmatic; Dogmatic facts
The term dogmatic fact is employed in the teaching of the Catholic Church, to mean any fact connected with a dogma, wherein the application of the dogma is itself what constitutes, or more accurately canonizes, the fact.
Dogmatic Sarcophagus
CHRISTIAN SARCOPHAGUS DATING TO 320–350, IN THE VATICAN MUSEUMS; DISCOVERED IN THE 19TH CENTURY DURING REBUILDING OF THE BASILICA DI SAN PAOLO FUORI LE MURA IN ROME; MAKES CLEAR REFERENCES TO THE DOGMAS OF THE FIRST COUNCIL OF NICAEA (325)
Dogmatic sarcophagus
The Dogmatic Sarcophagus, also known as the "Trinity Sarcophagus" is an early Christian sarcophagus dating to 320–350,Various scholars give narrower ranges, but the great majority of dates given fall within this range now in the Vatican Museums (Vatican 104).There is another "Trinity Sarcophagus" at Arles, alsao with a three-figure Trinity.
Βικιπαίδεια
Subjective idealism
Subjective idealism, or empirical idealism, is a form of philosophical monism that holds that only minds and mental contents exist. It entails and is generally identified or associated with immaterialism, the doctrine that material things do not exist. Subjective idealism rejects dualism, neutral monism, and materialism; indeed, it is the contrary of eliminative materialism, the doctrine that all or some classes of mental phenomena (such as emotions, beliefs, or desires) do not exist, but are sheer illusions.
